Nine layers, each written separately and each named the way the tradition names it. All nine are written: the mūla and its transliteration over the whole poem, and the words, prose order, meaning and सारांश on every sarga; व्याख्या and the inner reading stand on selected verses, which is a policy and not a gap; पाठ notes where a printed reading is doubtful. Every coverage figure on this page is read from the data at load, never typed.
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The first verse of the poem, with every layer above it turned on at once. This is the whole apparatus — in the reader it opens a verse at a time, on a tap.
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A book opens on its own front page — what it is about, what it asks, its episodes, and a grid of every sarga in it. The bar is the book's length against the longest, Yuddhakāṇḍa.
The mūla is the Tokunaga–Smith electronic transcription of the Baroda critical edition, carried here unaltered, with its transliteration generated from the same source. Nothing in the poem is paraphrased, shortened or reordered. What is preserved is that digital witness: Smith's own statement cautions that the transcription has not had rigorous scrutiny and still contains errors, and no page here has been collated against a printed volume. The printed critical apparatus and the appendices are not included.
The study layer — words, prose order, meaning, commentary, summaries — is written for this lab, sarga by sarga, and checked by machine for the things a machine can check: that every glossed word occurs in its verse, that the prose order is a permutation of it, that no verse is silently skipped. Where a printed reading is doubtful it is reported in a पाठ note rather than corrected in silence.
The critical text carries no sarga titles. The ones you see are harvested from a printed translation and aligned to the critical text by reading, never by number — the numbering of the two differs, and matching them arithmetically would mislabel whole stretches of a book.
The study layer is written for all 606 sargas; it has not been through outside expert review. This is a study edition, not a published critical apparatus. Read the disclaimer for what that means, and treat the commentary as one reader's construing — argued, citable, and open to correction.