Nine layers, each written separately and each named the way the tradition names it. The two at the top are complete; the rest are being written book by book, and the reader says plainly where they are missing rather than pretending otherwise.
{{ titleLine }}
The first verse of the poem, with every layer above it turned on at once. This is the whole apparatus — in the reader it opens a verse at a time, on a tap.
{{ specTr }}
{{ specExpl }}
{{ specNote }}
A book opens on its own front page — what it is about, what it asks, its episodes, and a grid of every sarga in it. The bar is the book's length against the longest, Yuddhakāṇḍa.
The mūla is the critical text of the Rāmāyaṇa — the Baroda recension as digitised in the Tokunaga–Smith electronic text — carried here unaltered, with its transliteration generated from the same source. Nothing in the poem is paraphrased, shortened or reordered.
The study layer — words, prose order, meaning, commentary, summaries — is written for this lab, sarga by sarga, and checked by machine for the things a machine can check: that every glossed word occurs in its verse, that the prose order is a permutation of it, that no verse is silently skipped. Where a printed reading is doubtful it is reported in a पाठ note rather than corrected in silence.
The critical text carries no sarga titles. The ones you see are harvested from a printed translation and aligned to the critical text by reading, never by number — the numbering of the two differs, and matching them arithmetically would mislabel whole stretches of a book.
This is a study edition in progress, not a published critical apparatus. Read the disclaimer for what that means, and treat the commentary as one reader's construing — argued, citable, and open to correction.